Addressing the Kantian Myths and Clichés

About this event

Welcome everyone to this meetup about Kant! Everyone who wants to get an understanding of Kant (and approaches him in a serious and dedicated way) wants a text-based approach to the study of Kant. But being "text based" can mean different things to different people. Let me tell you what it will mean in this meetup so that no one is disappointed if the emphasis we take here is different from what some people are used to. Kant often takes standard philosophical words that lots of Philosophers use (like "Metaphysics", "Idealism" and many others). He then defines them in highly idiosyncratic ways. I wish he had not done this! I wish he had invented neologisms for his highly specialized and idiosyncratic philosophical notions. But, sadly, he did not. Instead he used standard words in highly nonstandard ways and serious Kant scholars must adapt to Kant's way of doing things. Some Kant scholars have a tendency to ignore Kant's idiosyncratic definitions and usages of words like "Metaphysics" and "Idealism" and revert to the meanings these words had in the early modern period or the meanings they typically have in a standard dictionary definition. But in this meetup we will be text based and take Kant at his word. We will use his philosophical lexicon in the way he tells us to use it (unless and until we encounter good text-based reasons for doing otherwise). For example, very early on in the First Critique (roughly 5 pages in) Kant defines Metaphysics in the following way: • "For it [Metaphysics] is nothing but the inventory of all we possess through pure reason". (see Axx, page 104 in the Guyer/Wood translation) Really? Can Kant actually mean that? Can he really be defining Metaphysics as a kind of inventory and not as some grand Scholastic edifice far away beyond any straightforward method we may have of grasping it? Well, Kant said it and so we will take him at his word until and unless Kant himself tells us he has changed his mind. This meetup will be dedicated to the following guiding principle: We will accept that Kant means what he says. We will accept his actual definitions of words as he states them in the text, and we will stick to these definitions until Kant himself gives us good textually based reasons for deciding that the meanings of his key terms may have shifted. If we do this, I think you will be amazed at the wonderful Kant who emerges! Scholars who ignore Kant's (admittedly highly idiosyncratic and frustrating) definitions often present to us a Kant who sounds like a medieval or early modern philosopher evoking vast cathedrals of abstract metaphysics (in the sense of that word which we find in Scholasticism). This reading of Kant was highly influential and inspired Romantic thinkers like Schelling who himself gives us a philosophy somewhat reminiscent of grand medieval scholastic metaphysical edifices. But if we accept that Kant means what he says and stay close to the actual definitions of terms Kant gives us in his works, a different sort of Kant emerges. There emerges a Kant who was a paradigmatic Enlightenment thinker focused on human freedom, the human ability to acquire real knowledge of the empirically real world, and all of the other characteristic Enlightenment concerns. In case you think that the Kant who emerges from this text based approach is skewed too much in the direction of being "Analytic" or "Continental", or in case you think that the Kant who emerges from this approach is far from the mainstream, consider this. In the famous philosophical battle at Davos involving Carnap, Cassirer and Heidegger (the event that inaugurated the rift between Analytic and Continental philosophy) all three of these great thinkers accepted Kant's own definitions of his key terms. All three advocated readings of Kant that are more or less in harmony with the reading of Kant that will emerge and be emphasized in this meetup. So which books will we be reading in this meetup you ask? There will be two main book